The abrupt appearance of pumpkins and shops clogged with cobwebs is enough of a clue to even my sleep addled brain that Halloween is nearing. I have mixed feelings about this time of year. I love the cold fogs that we get in my elevated patch of Yorkshire, those mists that soak up sound so readily and make my boots muffled as I walk the dogs with my head lamp bobbing away. The actual night of Halloween less so. Sure when I was a kid I loved the macabre festival nature, and the infiltration in the Eighties of the Americanised Trick or Treat (which no-one had heard of in Leeds until ET came along). As an adult, less so—given that my primary role is trudging around in the drizzle whilst my kids beg at doors in costume.
Now I’ve always been aware that Halloween was one of those hijacked events, a bit like Easter—where the Christian faith had built a new meaning on a day/period/festival with more pagan origins. But it wasn’t until I researched for my new book—The Spectral Assassin—that I discovered the beliefs about Halloween were especially relevant to my new book, and the Nu Knights series.
So, from the new book we discover more than we really wanted to know about Halloween from Aunt Gaynor, whilst her son Nick cringes nearby…
‘Trick or treat?’
The three children regarded Gaynor with eyes half way between hope and doubt. She tugged her shawl around her shoulders and smiled.
‘However such a wondrous festival has been corrupted by the commercial taint of Americanism I shall never know. Are you aware of the Gaelic origins of All Hallows Eve, children?’
The tallest of the children was dressed as a werewolf and he shrugged. ‘Is Gaelic what dad likes on bread at Pizza Paradise?’
‘Umm, that’s garlic, child. No, Halloween is a corruption of Samhain, the Gaelic festival at the middle point between autumn’s equinox and winter’s solstice.’
‘I told you we should’ve skipped this house,’ hissed a second child dressed in fairy wings.
‘It was held that on Samhain that the barriers between worlds were weaker, more malleable, and that those of the faerie world, and other such lands, were more able to cross into ours.’
‘Mother!’ Nick said, pushing past Gaynor. He held forth a bowl with a dozen brown squares inside. The children took them with all the zeal of picking up a dead crow, before leaving.
‘Granola, mother, really?’ Nick said.
‘I can hardly give them chocolate formed in the bowels of a multinational corporation can I?’
Nick glanced at the trio of children as they skipped off to the next cottage, and then closed the door.
Samhain is one of the four Celtic seasonal festivals (the others being Bealtaine, Imbolc, and Lughnasadh) and is the event marking the end of the harvest period and the commencement of the winter period. For some pagans it marks the Celtic new year (for others this is Imbolc). The belief was that at these times that the barriers between worlds were weaker—so called ‘liminal times.’ So for the Celts that was the barrier between the normal world and that of the faeries that had become weakened and thus it was a day when the faeries could more easily enter the world.
The boundaries between worlds, in the case of the Nu-Knights series ‘alternate worlds’, are often dangerously thin. These rifts are perceived by two of the key characters—Sam, and his schizophrenic older brother, Ben. In the first book—the Infinity Bridge—we learned that the rifts were windows into realities where history had taken a different course, so called alternate worlds. We also discovered that passage was possible—in the Nu-Knight’s case via use of an EMP (electro-magnetic pulse). Perhaps Samhain and other liminal times were instances where the passage between alternates was somehow easier, the rifts more frequent or more stable… And of course, in the multitude of alternate worlds, there may even be one where magic is real, and faeries are rife.
On Samhain the Celts also believed that the weakening of barriers occurred between our world and that of the spirits of the dead. Accordingly the spirits were honoured and remembered at feasts, and they also believed that the presence of spirits allowed their priests—the Druids—to more readily predict the future. At these celebrations the Celts brought food for feast, had slaughtered animals for the winter, and often wore costumes of animal heads and skins. Pieces of the bonfire were then taken to homes as protection.
The common traditions of Halloween can be seen evolving from Samhain. The apple was a symbolic fruit of the afterlife and immortality (yeah, seriously) and the game of apple-bobbing comes from the ancient feasts. More recently (as in 16th century recently) the tradition of wearing costume and journeying from door to door was observed. The costumes harken back to those Celtic feasts and were felt to protect one from the spirits by impersonating them (presumably if you had a crap costume then you’d be sleeping with the light on in case you’d offended some spirit). Agreeably in the 16th century the costumed pagans would go around singing for food rather than candy, but I was fascinated to see just how far back the costumes of ‘trick or treat’ went.
All Saints Day (also called All Hallows Day) was a Roman Catholic holy day from the Dark Ages, originally in May but later moved to November. There’s debate as to why this happened, with some historians believing that the Celts influenced the Catholics to change to coincide All Saints Day with Samhain. Whatever the reason, the amalgamation lives on as All Hallows’ Eve (or Even, or E’en).
So what does the weakening between the worlds mean for Sam, Nick, Annie, and Ben? Nu-Knights 2: The Spectral Assassin is published next month, five years after the first book. Watch out for the cover reveal soon, and then get ready for an adventure even more exciting than the first book.
What do you think? Please comment.
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